Marathon - a prayer poem by Wil Triggs

Run away from the voice
you’ve never run from before,
suddenly aware of your own body,
embarrassed, proud, a little ashamed.

Run to see all the stars,
so many across the sky,
try to count them and consider
how the family mysteriously grows.

Run and give a barren laugh
Run with ineloquence of doubt
Slow of tongue
Slow of speech.

Run across the riverbed
as chariots chase behind
charging, warriors running alongside
toward the crashing waters and our freedom.

Run remembering Egyptian leeks
Forgetting the making of bricks,
Longing for the foody foods,
Blind to bread falling from the sky.

Run away from giants
In the land or Philistine,
striking rock for water
when simple words would do.

Run into the whale’s gut
to temple worlds and idol gods,
Into Gomer’s unworthy arms
and out onto beachy sands.

Run on sands of desert heat
the day burning like an oven
the path with no sounds
and silence like deafening night.

Run to the place the angels sang;
abandon your flocks and run.
See the baby born among sheep
and cow, the Lamb among the lambs.

Run to see the man who heals,
The one who multiplies a lunch
Into lunches, who heals and commands
“Come forth” as grave clothes fall away.

Run and spread the Lazarus news
that someone has come to free
us from Rome and religion
and maybe even death itself.

Run alongside the humble parade
on the road of branches and coats,
Save us we cry and plea
and praise at the same time.

Run away from police and courts.
Afraid, seeing leaders of church and state
arrest, condemn, beat and kill
The One we hoped would change it all.

Run from the shame of warming fires
where you did not know
the one you know, the one
Who knows and loves you still.

Run away from the skull place,
from the nightmare of the universe,
the death of the bread of life,
the solid rock behind the cold stone door.

Run like Mary to tell the others,
how it was not the gardener she saw
but, could it really be, Rabonni,
making paths on which to run.

Run on Emmaus roads with burning hearts
and ears hearing every word explained,
transformed to tell of news so good,
unimaginable, right and true.

Run from stones of Stephen’s fall
To places far away from home
To the Ninevah-Narnia lands
To places you’ve never known.

Run to the cities by the sea,
To villages on mountaintops,
To valleys where strangers live
To deserts, caves and jungles far.

Run with sprains, fractures, breaks
With throbbing pains or subtle aches
With tears and sweat,
To do things we cannot do.

Run without the garments of false gods
Weighing us down. Innovations, Traditions,
The January resolution we label true and right
Family, work, Luddite or trends of tech.

Run to magicians, sellers of silk,
Persecutors, governors, families and foes
Farmers, bakers, artists, neighbors, kings
Wealthiest and poorest, beggers all.

Run to another year, another time,
To rescue the miners lost underground,
Listening for the tapping cry for help,
Pipes pumping down the oxygen of grace.

Run on the Spirit wings
Scattering love like seed on all grounds
Abiding in the greatest of these
Whispering love like bridegroom and bride.

Run to tell of the living life alive
Of the unforgiveable forgiven
Of the forgotten fathers scrolls found
Of the parabolic pathway golden paved.

Run to the shoulders of the shepherd,
The thick mane of the lion,
The wooly warm slaughtered lamb,
The race finisher, scars and all,
The Man who makes the outdoor stove
Then catches and cooks and bids us eat
The shimmering breakfast He’s cooked for us all
Under the TREE beside the RIVER of LIFE.

A Place to Pray by Cheryl Warner

“My soul thirsts for God, for the living God. When can I go and meet with God?” (Psalm 42:2 NIV)

And the related question: Where can I go and meet with God?

Where can I go where we won’t be interrupted? Where can I talk out loud or cry or sing or sit silently and listen to him?

Meeting with God happens regularly at home, and Jesus contrasted the fruitless, attention-seeking public prayers of the hypocrites with secret prayer at home that God values. “When you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you” (Matthew 6:6). Spending time alone with our loving Father is reward in itself.

Yet home is filled with distractions, making prayer difficult. And what about when I’m traveling and won’t see my front door for weeks? Or when I have something pressing to talk to him about and long for deep, intimate connection? Where can I go and meet with God?

Sacred prayer space can be found tucked away in public places. In the Munich Airport, I discovered a simple, quiet prayer room supplied with Bibles and hymnbooks—the perfect place to pray, to sing, to worship. It was a refuge from the stresses of travel as well as a prompt to pray for the people from many nations passing through the airport that day. I left refreshed, having met with God.

Praying in an empty church with no one else there but the Holy Spirit provides a respite from the frantic pace of life. When we lived in Vienna, my friend and I used to meet in the city for apple strudel and then go “church sitting.” We’d slip in the back of an ancient place of worship and be still for a while, then whisper our prayers to God about our children, our husbands, our church, our joys, our sorrows. Those prayers are still being answered.

Memorable moments of meeting with God have happened in these places: the pine forest near our home in Ukraine; on planes, looking at the clouds below and gaining more of a heavenly perspective; on a grassy knoll overlooking the lake at Blackwell Forest Preserve; under a birch tree on the front campus of Wheaton College; in a quiet corner of College Church.

Some prayers are shouted at full volume, fueled by raw emotion that holds nothing back. This may happen when I’m alone in the car, bellowing at God because only he can hear me and I know he’s not shocked by my tirade. Or, Bible open, I borrow the words of psalms that express how I feel. “Hear me, O God, as I voice my complaint.” (64:1) “Be merciful to me, O Lord, for I am in distress; my eyes grow weak with sorrow, my soul and my body with grief.” (31:9) I’m learning that my angry prayers actually drive me closer to him because he already knows my heart and wants me to come as I am, no pretending, no hiding. I long to be heard and seen and loved, even in my mess. Then he quiets my heart and comforts me, “like a weaned child with its mother.” (131: 2) At those moments, he brings me back to a place of trust, with deepening intimacy and security.

In the last year, most of my tirades had to do with my dad’s recurring skin cancer on his scalp and one violent surgery after another. I yelled at God about the holes in Dad’s body and the wounds in his flesh. In a breathtaking moment, Jesus reminded me of the holes in his own hands and feet and thorns in his brow. He knows. He cares. He suffered for us, and he suffers with us. He came close in a new way that day.

During a trying season of sitting by Dad’s hospital bed, the hospital chapel was a place I could slip into for a few minutes each day to pray for him, to pour out my heart to God and tell him why my soul was downcast and disturbed. (Psalm 42:8) Kneeling before the cross, again I saw that Jesus knows firsthand about physical suffering and he weeps with me. Taking communion with a handful of believers there on a Sunday morning reminded me that Christ’s body was broken for me, and by his wounds I am healed. He gently lifted my eyes upward with an invitation to put my hope in God, for I will yet praise him. (42:11)

Prayer and trust multiplied as others came with me to the chapel and we shared our burdens and lifted up the one we love. We prayed in other times and places, to be sure, yet there was something powerful about interceding with intentionality and purpose in that place with wooden pews and stained glass and echoes of a century of prayers.

The extravagant privilege we have of coming before the Almighty himself, who is seated in the throne room, is staggering. The Book of Revelation shows us an astonishing picture of the Lamb standing in the center of the throne, with the twenty-four elders falling before him in worship, “holding golden bowls full of incense, which are the prayers of the saints” (5:8). Those prayers have reached the throne room, fragrant and precious to God.

One Sunday by my dad’s bedside in the hospital in Texas, we read together from Hebrews 4:16: “Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” That afternoon I watched a video of the service from our church in Ukraine and heard that same verse read in Ukrainian. What a gift, connecting Scripture with a very immediate physical need in an American hospital and with our dear brothers and sisters in the worldwide church. Mercy and grace, help in our time of need—available to all believers in all times and places.

My sweet dad is now present with the Lord, no longer suffering, and singing praises like never before. And the Lord is also present with us, comforting and loving us in our grief. A graveside is another powerful place to meet with God and rest in the hope of the resurrection.

How grateful I am to be able to approach the throne of grace and meet with God behind closed doors at home, or anywhere, adding my prayers to the golden bowl of incense and finding mercy and grace.

“And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast. To him be the power for ever and ever. Amen.” (1 Peter 5:10-11)