The Fire Dependent by Lorraine Triggs

Any memories I have of Yellowstone National Park were contained in my trusty View-Master. (Historical note: “The View-Master system made the use of small high-quality photographic color images practical. Tourist attractions and travel views predominated in View-Master's early lists of reels, most of which were meant to be interesting to users of all ages.”)

Thanks to a recent episode of “Aerial America” on the Smithsonian Channel, my view of Yellowstone expanded beyond the View-Master.

On that episode, the camera first flew over lush forests made up of Lodgepole pine trees; then cut to footage from the devastating wildfires in 1988. The lush pine trees had become black charred sticks and littered close to 800,000 acres. So how did the new Lodgepole pines grow? Was there a massive plant a Lodgepole pine campaign?

In his soothing voice, the narrator explained a rather remarkable trait of these pines—the intense heat of the wildfires opened the trees’ cones which released thousands of new seeds that brought “new life” to the forests. The Lodgepole pines are a “fire-dependent” species.

I am not such a species.

You might say I am a “fire-averse” species, especially to trials of the fiery kind that lie in my pathway. My first reaction to a trial is usually one of surprise. How did this happen? This trial wasn’t supposed to be part of God’s plan for my wonderful life. My plan included more comfort and ease than hard decisions and anxious thoughts.

My second reaction is practical. Hmm, how I do I maneuver around the trial? What can I fix or do to make everything turn out all right? I want to hurry to the other side of the trial, with a happy ending of how great everything turned out. Like I said, I am fire-averse.

I have a hunch that Peter and James were like the Lodgepole pines—fire dependent. In just one verse, Peter dismisses my first reaction to trials, “Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.” (I Peter 4:12) Perhaps the strange thing is a life absent of trials and pain.

James, also writing to first century Christians, takes care of my second reaction just as succinctly, “Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.” (James 1:12)

Also, like the Lodgepole pines, Peter and James knew that the intense heat of trials would explode into revealed glory and crowns of life in the presence of Jesus. New life bursts out of heat and fire. It was true for those first century Christians. It is true fo my fellow Christians in places like China, North Korea, Pakistan and Nigeria. And, reluctantly, it has to be true for me too.

That trial of the fiery kind? It still lies in my pathway, but today, I inched a bit closer to its heat, singing softly:

“When through fiery trials your pathway shall lie,

my grace, all sufficient, shall be your supply

The flames shall not hurt you. I only design

your dross to consume, and your gold to refine.”

True to His Nature - a prayer by Dr. Wendell C. Hawley

Most gracious God,

You have promised mercy through Jesus Christ to all who repent and believe in him.

We know that our only salvation is in Christ Jesus.

In his Word is our hope.

If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

"Faithful" and "just" - divine attributes that are alien to our nature.

You are reliable,

consistent,

dependable,

utterly true to your holy nature.

With you, God, there is absolutely no duplicity,

only absolute dependability.

That is why we rely on the promise of your Word -

that with our confession of sins committed

and belief in the cleansing of our hearts by faith,

we have the charge of "unrighteous" removed from our record

and the righteousness of Christ imputed to us.

Desiring such a divine transaction, we now confess our sins to you.

Thanks and praise be to God, for he has promised the removal of all unrighteousness.

Calvary's detergent makes us clean -

now, no condemnation;

now, peace with God.

This is good news:

We who are cleansed are reconciled.

May we be more thankful for your daily mercies.

May we be humble under your correction.

May we be zealous in doing your will.

May we be watchful against temptation.

May we be content under trial.

May we be what we profess.

Great Shepherd of the sheep -

Look with compassion upon our number experiencing the valley of shadows,

unpleasant, painful, disconcerting -

yea, devastating troubles affect some here today.

May the presence of Jesus penetrate such awful gloom and give joyful

victory to all who feel abandoned.

May all leave this place rejoicing and saying,

"It was good to be in God's house today."

Lovingkindness with a Limp by Wil Triggs

Pastor Stringer is in the process of packing up his office for the move to Georgia. I don’t like goodbyes.

Even though we will both continue to labor for the good news, it won’t be the same. I’ve been a little wistful, revisiting sweet memories over the course of the last ten years . . .

Sharing Josh’s enthusiasm for books during his resident stint with the bookstall

Talking with old and new friends over south campus dinners when we met at Edison Middle School

Having a resident butcher who helped me know what to do with a tenderloin or how to brine a turkey

Heeding the call for 500 cinnamon rolls on Easter Sunday (that was Josh’s idea)

Laughing, almost crying and praying with him and other men at Men’s Bible Study. (I know; he’s not taking our Bible study with him, but we will miss him.)

Watching Lorraine and his daughter, Annie, share an air hug at the end of a recent Wednesday night

This week, Josh offered some books to the pastors and directors. Looking through the stack, I took one: Evangelical Dictionary of Biblical Theology by Dr. Walter Elwell.

In February 2019, I wrote a Saturday Musing about the word lovingkindness and William Tyndale, the Bible translator who created the English word. This word has stuck in my head and heart since then.

So when I got to my office with my new used treasure, I immediately opened to the word "lovingkindness" to see what the author had to say about it. The entry runs a full column. Here is a bit of what it says.

“The translation of the Hebrew word hesed in the KJV,” the entry begins.“…The nature of the God of Israel is love. Even when Israel has sinned, they are assured that Jehovah is full of lovingkindness. …The God of the covenant shows his covenantal faithfulness by his loving commitment to his people, regardless of their responsiveness or righteousness.”

As I have ruminated on the word over time, it seems as if this loving impulse of God is so opposite of my human impulses. That distinct otherness of God, manifested most obviously and fully in Jesus. I want unconditional love from God, and I’m getting it, but I’m not so sure I want to extend that love personally to others.

Nevertheless, Elwell’s entry continues to a place I'm not sure I want to go:

“The God who is love also expects his people to be sanctified by demonstrating lovingkindness to their covenant God and to others.”

So Josh is leaving, and even in his departure, God is using him (and his dictionary gift) to remind me of who God is and how he is calling me to live. I can be like Christ. I can walk in hesed, but it’s lovingkindness with a limp.

The nature of God, so antithetical to my natural human instincts, is more wonderful and right than anything I can manufacture in my humanity. Somehow, the Spirit works in and through us. We trust and rejoice and move forward.

God calls the Stringers to a new place. I pray God’s lovingkindness will be manifest in this move and in their church. In a post on his website, Michael Card, who wrote a whole book on hesed, shares a definition for the Hebrew word: “when the person from whom I have a right to expect nothing gives me everything.”

Thanks Josh, for your lovingkindness with a limp. Thank you for giving, well, not everything exactly, but a lot.

I Saw One Hanging on a Tree - hymn by John Newton

On the day between Good Friday and Easter, it would do our souls well to sit in front of the silent tomb and confront our sin that swirled in the bottom of the cup that Jesus drank.

I saw One hanging on a tree,

In agony and blood;

He fixed His loving eyes on me,

As near His cross I stood.

Sure, never to my latest breath,

Can I forget that look;

It seemed to charge me with His death,

Though not a word He spoke.

My conscience felt and owned the guilt,

And plunged me in despair:

I saw my sins His blood had spilt

And helped to nail Him there.

A second look He gave, which said,

"I freely all forgive:

This blood is for your ransom paid,

I die that you may live."

Chorus

O, can it be, upon a tree

The Savior died for me?

My soul is thrilled, my heart is filled,

To think He died for me!

In Christ There Is a Table Spread by Zach Fallon

In Christ there is a table spread

communionimage.jpg

The wrath of God revealed

His body bore the sin of man

And by His wounds we’re healed

Our sin was great we could not bear

The weight, the guilty fare

But sinners eat and never pay

Because the Lamb is there!

In Christ there is a table spread

God’s everlasting grain

For those who come and take by faith

His grace it will sustain

Where will we go when we are weak?

When starving flesh has failed?

We’ll cry to God and by His strength

See Christ with face unveiled

In Christ there is a table spread

God’s promises achieved

And we forever will be His

If we by faith receive

Come to the supper of the Lamb

And take the Bread, the Wine

Come find the resurrected Life

Abiding in the Vine

Reality by Wallace Alcorn

Jesus said: "I am the Way."

He did not say, I shall show you the way.

If he had, he would have been saying

that the way to reality

is a matter of correct behavior,

of following his example.

But we cannot copy what Christ did,

so we must accept what he is.

Reality is not a matter of

what we do with our lives

but what Christ did by his death.

The way is not symbolic; it’s redemptive.

 

Jesus said: "I am the Truth."

He did not say, I shall tell you the truth.

If he had, he would have been saying

the truth of reality

is a matter of correct knowledge,

of knowing his teachings.

 

But the kind of belief we need for reality

is not a knowing but a trusting belief.

Reality is not a matter of

reasoning until we possess new facts

but believing until we sustain new life.

The truth is not theology; it’s regeneration.

 

Jesus said: "I am the Life."

He did not say, I shall give you life.

If he had, he would have been saying

that the purpose of reality

is a matter of correct ideals,

of our living a good life.

 

But we cannot rescue ourselves from death

and, so, must be redeemed by his own death.

Reality is not a matter of

our living to achieve the ideal

but Christ's dying to sacrifice the perfect.

The life is not being better; it’s being born again.

 

Jesus said, “I am The Way.”

We cannot find our own way in ceremonies, 

which can only symbolize a way: 

we will find the way in the person 

who is The Way. 

This is the purpose of reality.

 

Jesus said, “I am The Truth.”

We cannot comprehend truth from theology, 

which can only systematize what we have been told:

we will embrace the truth in the person 

who is The Truth. 

This is the meaning of reality.

 

Jesus said, “I am The Life.”

We cannot sustain our own life by routine,

which can only organize behavior; 

we will live life in the person 

who is The Life. 

This is the worth of reality.

The Secret Runners by Wil Triggs

The first thing I do when I wake up is walk my dog Pongo. Most days I listen to the daily Bible readings as I walk, listening better on some days than others.

On the morning Daylight Saving Time pushed clocks forward an hour, we were walking in the 5:45 pre-dawn darkness again. As the Scripture reader continued reading from Numbers, we rounded the corner on Cypress, and my mind wandered to Run for the STARS.

Last year, the disappointments of shut down were piling up. Still, I remember Julie sounding more excited than bummed when she told me that it was going to be a virtual 5K.

Whatever that means, I thought. So I put duct tape across the bottom of my run yard sign, wrote “virtual run” on it with a thick permanent marker and pushed it into the grass feeling cheated. I love helping out at Run for the STARS—working at one of the water stations, being a course marshall, doing social media during the event, cheering everybody on. It’s all good and fun and totally impossible last year.

What a baby.

It was on one of the morning walks last year that I realized that there was one thing I could still do to help—and that was to actually run the 5K myself.

Absolutely not, I told myself.

I imagined myself running at a pace where four-year-olds to 94-year-olds would all be passing me by, all of them smiling and laughing. Meanwhile, something would happen to a foot or an ankle and I’d need to walk/limp the rest of the route. I knew everyone would be nice. But still. I didn’t want to come in first in my age-group, just not embarrass myself.

Or maybe I just prefer swimming.

I realize on a lot of levels, that the world isn’t about me and neither is a 5K. People think about their own running. Or their kids or parents or whatever. They don’t care about me in the 5K. That’s a good and normal thing.

So it was surprising when I came to realize that this kind of inner weirdness was going on in my head. I mean, do I really want to admit this to people? When I was in junior high, I gave up track for trumpet. I was good with that decision, but maybe there is something leftover from when I used to run sprints with the guy who stayed in track and won the all-city meet that year. I don’t know. It surprised me.

Here’s the thing. While walking with Pongo last year, I thought about how I could run the 5K whenever I wanted. No one would be running with me. I could time myself. I could run when I wanted, stop and walk for a bit, run again. It seemed about as low risk as could be. And it would help STARS. I realized that there was a part of me once that liked to run, and maybe that part of me might still be in there somewhere. Maybe I actually wanted to do this. It dawned on me that I could actually run/walk the 5K without an ounce of self-consciousness. I could just enjoy it and help STARS at the same time.

So that’s what I did.

I started by lengthening my walks with the dog. I figured out how many times round our neighborhood I needed to go to make a 5K. I actually ran on the scheduled race day. Early Saturday morning, I got up and ran. I was doing the Run for the STARS without being at the Run for the STARS. My dog ran/walked about two thirds of it with me and I was done before the 8:00 start time of the usual run. (By the way, online registration for this year's virtual run just opened.)

The pandemic shutdown made me do something I never thought I’d do.

There are all kinds of other examples I’ve heard about—taking up gardening, rearranging your sock drawer, writing actual letters, baking yeast breads, cooking more, putting together crossword puzzles, redoing a room in your house or apartment.

But those aren’t the only things people are doing. Some people are sneaking into services; they’re secretly running to churches. Even possibly College Church.

Like me and running, they don’t want anyone to see them. They don’t even want to admit it to themselves exactly. Or maybe they’ve never even thought about it before. Perhaps they’ve never been to a church, but they met someone who goes. Or they drive by on the way to work and they get curious. Maybe they have memories of church, good or bad, maybe mostly bad, and yes, Sunday morning rolls around and . . . click. Welcome to College Church. They can watch from bed, the couch, the deck, wherever.

Put yourself in their running shoes.

OK. No. Absolutely not. But what is it like?

You remember the thing that happened that made you not like church, or it’s not part of your tradition and it would just be too much for your family to take. Or you developed that mental objection or changed political parties, or the emotional hurt never quite healed, or life just got going in another direction until Sunday became a different kind of day than the day you go to church. You think Jesus is better than ok but you aren’t sure about the organized church.

I’ve thought this is such a great opportunity for people to turn to God.

Yet the church, well, self-inflicted wounds don’t necessarily make us seem like the most inviting and welcoming people on earth, which of course, we should be at some level. There shouldn’t be such a gulf between us and the God who loves us and the people we think of in our Jonah-like perceptions of our own personal Ninevites. Why doesn’t God get with our program?

Think about them in their homes. God is there. Jesus is alive. The Holy Spirit starts to get a little buggy. Leave me alone, you think.

We estimate that 1,845 viewers on 671 viewing devices joined the Sunday morning services through our livestream, YouTube and Facebook pages last week. And that was lower than usual. That’s a lot of people.

More and more I’m thinking about those Secret Runners like me who are clicking their way into church. How can they take the next step? What can we do to make it seem like a place worth going; are we as a people a group worth knowing? What about Jesus and forgiveness and this Easter thing coming up?

Tomorrow, as services begin, pray with me for those Secret Runners. Pray that this good news of Jesus would reach them and change their lives and ours.

Rejoice greatly, O daughter of Zion!

Shout aloud, O daughter of Jerusalem!

Behold, your king is coming to you;

righteous and having salvation is he,

humble and mounted on a donkey,

on a colt, the foal of a donkey.

Zechariah 9:9

Missing Out by Lorraine Triggs

At my high school in suburban Detroit, no one ever missed a Friday night home game--neither an October snow nor a Saturday morning SAT exam kept us home on a Friday night.

The only downside to the game for my church friends and I was the school dance. As pretty good Baptist kids, we obeyed our parents and didn't attend the dances, though we bemoaned the fun we were missing. No one went straight home after the fourth quarter ended.

Our ingenious high school pastor came up with the solution: Fifth Quarter. We no longer missed the fun. We had a place to go to after the game. At one point Fifth Quarter became more popular than the school dance among our school friends. I wish I could say it turned into a massive outreach event, but it didn't. Not that it mattered to us. We were happy that we were no longer missing the post-game fun.

That adolescent feeling of missing out still lingers after all these years. It surfaced earlier this month when I became eligible for the COVID vaccine. As a good resident of DuPage County, I registered on the DuPage Health Department website, the DuPage Medical Group’s app and the my.Walgreen’s app.

Meanwhile, my group of 1b peers kept posting, “Got dose one at Walgreen’s today.” All I got was the message, “No appointments available in your area for the next three days.” I was totally missing out of the vaccine. I upped my game and started checking emails from the health department and my.Walgreen’s app more frequently.

A good 1b friend said to try ZocDoc. It was the morning the United Center announced that it was a mass vaccination site. I clicked and clicked and clicked till I was no longer missing out. My first dose was scheduled at the United Center with the promise to cancel should I make another appointment. You would have thought I would be happy now.

Well, I was happy until I thought, The United Center? The traffic? The parking? The national guard checking me in? I want the vaccine at my Walgreen’s, the one I can walk to. I began missing out all over again.

One Saturday morning, just after six, my husband called out, "Quick. Open your Walgreen's app. It says appointments are available." I grabbed my iPad and saw those wonderful words on my screen: "appointments available in your area." In less than five minutes, I scheduled both doses. I was no longer missing out. I belonged to the insider's group.

That's the problem with missing out. We're either on the outside, complaining about what we don't have or on the inside, boasting about what we do have - and that can flip at any time. We end up a not so merry band of malcontents on our way to the kingdom, eyes fixed on each other, just in case we're missing out on anything.

It's like the disciples debating which one is the greatest. They were comparing themselves to each other, not wanting to miss out on a chance for greatness. And they were with Jesus. Stop looking at each other and look at who's with you! The all-saving, all-loving Good Shepherd.

When we look at ourselves instead of Christ, now that's missing out. When we take our eyes off ourselves to what's right in front of us, we see Jesus: image of the invisible God, the firstborn of all creation, before all things, the one who holds all things together, head of the church. the beginning, the firstborn from the dead, preeminent, in him all the fullness of God was pleased to dwell.

We are not and never will miss out of anything. There is no room for anything else when we are in Christ on our way to the kingdom content in him.