Sunday Supper by Wil Triggs

My mom has been in heaven for a number of years now, but one television show that created buzz among her and her sisters was “Bluebloods” and its lead actor Tom Selleck. They remembered Selleck from another favorite show of theirs, “Magnum PI.” He had aged, as had they, and to them he looked better than ever. He plays Frank Reagan, the police commissioner in New York City. His father and several brothers are also police, his sister a lawyer. At least that was the cast when I used to watch it once in a while about ten or twelve years ago.
 
It was announced earlier this year that, after 14 seasons, Bluebloods would be coming to an end. By now, the Reagan children in the opening seasons would be adults. It’s a testament to my viewing habits that I didn’t even realize it was still on the air.
 
One of my aunts used to dress up and put on makeup to watch the show, like she was going out on a date. She always took seriously her relationship to attractive men in the media. I remember as a boy I liked to play her stereo. It was a big piece of wooden furniture with upholstered speakers on each end and a concealed turntable record player in the middle, all of it in mid-century modern walnut, a heavy piece of furniture for a living room.
 
She would often play Frank Sinatra records. I remember her once telling me that, as a young girl, she used to swoon when she would hear his voice. She never was loud about it, but she told me she could understand how those younger girls screamed when the Beatles first came to America. That’s how she felt about Frank. Swoon. My uncle didn’t seem to mind. It seemed like he always knew she was his one and only love.
 
For her, Tom Selleck was the television version of Frank Sinatra. And nothing was going to come between her and her Friday-night time with Tom.
 
I don’t want you to get the wrong idea about my mom and my aunts. They were good women. My mom and aunts lived long lives. They all married young, raised children, waved goodbye to them when they moved all over the country. Some of their kids died, some divorced, some kept giving them more grandchildren and then great-grandchildren. My dad and all my uncles died ahead of their wives. So, all the women moved to the same town out in the desert valley near one another. Each had their own place, but they did most everything together.
 
They couldn’t have Sunday dinner with their kids, but on Friday nights they could watch Tom/Frank enjoying that dinner with three generations of his family. This made for an element of tender viewing, feeding the longing each of them had for a full table. They could remember how it used to be. And when just one of us came to town, you could be sure we would see them all.  They could imagine their kids still alive and geographically close enough to show up. And just the thought of it, even on a different level, encouraged them.
 
When something important happens, it seems so often that food is involved. And the benefits of family meals spill out to society at large.
 
In 2020, the Harvard Graduate School of Education interviewed Anne Fishel, director of the Family Dinner Project,  who said, “There have been more than 20 years of dozens of studies that document that family dinners are great for the body, the physical health, the brains and academic performance, and the spirit or the mental health, and in terms nutrition, cardiovascular health is better in teens, there's lower fat and sugar and salt in home cooked meals even if you don't try that hard, there's more fruit, and fiber, and vegetables, and protein in home cooked meals, and lower calories. Kids who grow up having family dinners, when they're on their own tend to eat more healthily and to have lower rates of obesity. …Then the mental health benefits are just incredible. Regular family dinners are associated with lower rates of depression, and anxiety, and substance abuse, and eating disorders, and tobacco use, and early teenage pregnancy, and higher rates of resilience and higher self-esteem.”
 
That sounds a little too good to be true.
 
But if half that stuff is true about family meals, what about eating with Jesus? His first miracle was at a wedding feast. He ate with tax collectors, probably the least popular people around. There's the dinner at the home of Mary and Martha. When thousands were hungry, he didn't declare a group fast; he miraculously fed them. After the long hike on the road to Emmaus, they recognized him when he broke the bread.

What about heavenly family meals? What about the Lord’s Table? I’m not suggesting something magical or mystical. Quite the opposite. It’s as simple as bread and wine. Coming together with our church family around the table of Christ helps us to “remember the Lord’s death until he comes.” Remembering his death, celebrating the new life that comes only from that death, children gathering together for a meal before the father tells us some significant truths.
 
We aren’t alone.

We are intricately bound to one another, and so we eat and drink together.

We remember together. How can this be? Only in the remembrance, the memory, can we love as we ought. The memory is not grim, but joyful and victorious.

We proclaim the gospel--his death and resurrection--until he comes. Proclaim to the unlovely, the lonely, the clueless, to the people who know they don't know, to the people who think they know but don't. Proclaim to the Kindergarteners with our goldfish snacks. Proclaim to the Keenagers with meals made by loving hands. Proclaim with small-group dinner, morning coffees, lunchtime sandwiches shared. Proclaim with the Bread of Life at Cream of Wheaton. Proclaim with bbq at Summer Kickoff.

We look ahead to another meal, a different feast, when all will be changed and sadness turns to joy, death turns to life and dark to light. This feast spilling out in a new light across the whole world, this one world and the new one to come, and accomplishing anything, everything, beyond what we could ask or imagine. Think how great that's going to taste.

Free Trash Day by Lorraine Triggs

The Village of Winfield celebrated one of my favorite holidays this past week—Spring Clean-up Week, or in the vernacular of the village residents, free trash day. Ours was Thursday, and if our trash followed the regular bundling rules and SBC Waste Solution's request to not put out more than four-cubic yards of material, we could take anything we wanted to the curb.

We put out our garbage on Wednesday afternoon, and right on schedule, the metal-collecting trucks came through the neighborhood. Our broken pole lamp was snatched up minutes after we put it on the curb. There is money to be made in trash, I suppose. And by Thursday afternoon, all of it was gone.

Wouldn’t it be great if life came with a week of free trash collection? On Monday, I would drag complaining to the curb, then on Tuesday, out with gossip. Wednesday, I would unload selfishness. Thursday, I would hurry to take impatience to the garbage, and on Friday I would congratulate myself on getting pride to the curb. Then, magically, everything would disappear, never to be bothered by it again.

Or not, as I realize my decision to throw out pride maxed out the four-cubic yards limit. Who knew that it would take up that much space in my garbage pile. Then I spotted the solution—the empty recycle bin, and in goes pride for another use.

Even though I know it’s just trash, it’s hard to resist another look at my stash to make sure there isn’t anything else I could recycle. Gossip to be reused in small groups or at lunch with a friend. I poke at selfishness—it still is my time, my treasure and my talents, my life, my way. And before I know it, the recycle bin is full and the curb is empty.

The only hitch on Spring Clean-up Day is that no one sees the flowering trees or early spring flowers in the neighborhood. All we notice is the trash on the curbs. Same for my life when I take control of it—the trash becomes obvious, no matter how hard I try to dump it only to end up recycling it, only to dump it again.

God knows this dump-recycle-dump pattern of his followers, and our need for grace, our need to “set your minds on things that are above, not on things that are on earth” (Colossians 3:2)—or on the curb.

The greatest gospel truth is not how much trash we can drag to the curb on self-designated trash collection days, but how wide, how long, how high and how deep is Jesus’ love for us. Gospel grace keeps us from recycling the detritus of our lives and helps us put on tenderhearted mercy, kindness, humility, gentleness, patience and love (see Colossians 3:12-14, NLT).

And it is by God's grace that when free trash collection week rolls around next year, I won't have as much to drag to the curb or to recycle, and people will see the beautiful Savior and his free, lavish grace.

Little Big Moments by Wil Triggs

O God, from my youth you have taught me,
    and I still proclaim your wondrous deeds.
So even to old age and gray hairs,
    O God, do not forsake me,
until I proclaim your might to another generation,
    your power to all those to come.
Your righteousness, O God,
    reaches the high heavens.
You who have done great things,
    O God, who is like you?
You who have made me see many troubles and calamities
    will revive me again;
from the depths of the earth
    you will bring me up again.
Psalm 71:17-20
 
Wondrous deeds don’t have to be big, but they always surprise. Little big moments are easily forgotten in the crush of life, but these are the moments we live for.
 
****
 When she was 86 years old, a woman sent a notecard to College Church. The notecard read:
 
“One of your church members gave me a ride to the train station last week. It was a cold and snowy day and with my cane I was not managing the snow-covered sidewalk too well.
 
“She would not accept any money, so I told her I’d put it in the donation at church.
 
“This is to say thank you, God bless.”

 ****
The weather was so bad that there was no visible sun or stars for many days. The people abandoned all hope of being saved. The unrelenting tempest did not end.
 
It was then that the angel of the Lord appeared to Paul and told him that everyone on the boat with him would not die. It was true. Though the ship itself went to bits in the storm, everyone swam to the beach, where townspeople were ready with food and blankets and help.
 
(from Acts 27)

 ****
Though the actual site of St. Paul’s shipwreck in Malta is unknown, St. Paul’s Island in St. Paul’s Bay marks the event with a statue dedicated, of course, to St. Paul.  The Church of St. Paul’s Shipwreck is one of the oldest Roman Catholic parish churches in Malta and is dedicated to St. Paul’s brief time on the island. Situated in the capital city of Valletta, the church traces its origins to the 1570s. It was designed by Maltese architect Girolamo Cassar and completed in 1582. Today the church building is listed on the National Inventory of the Cultural Property of the Maltese Islands. (From Atlas Obscura)
 
Some of those people gathered at the beach to rescue Paul and his shipmates, did they find in the days after that they were the ones who turned out to be rescued? This church, not a building but a people listed in another book that none of us can see.

****
Jesus went to the house of grieving. He had everyone leave the house. The mother and father went into the empty house with Jesus. They went to the silent room, where their 12-year-old daughter was, dead.
 
Jesus took the girl’s hand. He held her hand in his. Surely the father and mother had to be stricken with a sadness mixed with desperation, hope, unbelief, belief.
 
“Little girl, I say to you, arise” he said.
 
Instantly life from death came. Up she stood and walked to her just-grieving, now amazed parents.
 
“Give her something to eat,” Jesus said. And he charged them to tell no one, that no one should know this.
 
(from Mark 5)

 ****
Not listed in a register of any kind, a lot of us remember how a summer storm raged and bent our church steeple like it was a Play-Doh church in a Kindergartener’s mischievous hand, the wind rolled up the roof like an area rug, trees and branches broken and bent. How it made the front page of newspapers and ended the nightly news. Remember how the people came the next day to clear away all the debris, the hidden story in the story, people helping people being the church. Send away the others and see the little girl come to life.
 
****
It was Thursday Communion service, and church was about to start. The newly lit sanctuary was casting the right feeling for the moment, not too dim but not bright as a doctor’s office. The sanctuary was filling up.
 
One of our former Bible school kids, she would be in second grade now was walking in, holding her dad’s hand. They were headed toward one of the first rows when she happened to look over to where we were sitting. The look of recognition flashed into her face instantly. She smiled at us and waved. We waved back. In the crowd of contemplative faces she had found two old friends and we had found one young friend.
 
There. That’s a part of communion we often don’t think about, but there it is. That smile of joy. The happiness of relationship. The gift one family shares with another when they allow a child to know the joy of hanging out with us in Kids’ Harbor, and then the joy of remembering learning about Jesus together.
 ****
Even as we contemplate changes for the better to our buildings and properties, let’s not forget the renovation of our hearts. To know and live the unknowable, the forgettable unforgettable. The gesture, the smile, the bread, truth, life. This is church. We get to live it today. We make the little big moments.
 
All for Jesus! All for Jesus!
All my days and all my hours;
All for Jesus! All for Jesus!
All my days and all my hours.

Be Anxious about Something, Anything

In the April 8 New York Times, Mathilde Ross, senior staff psychiatrist at Boston University Health Services, wrote an essay titled, “Anxious Parents Are the Ones Who Need Help.”  In the essay, Ross declared that next fall will be a “record-breaking season for anxiety on campus.” Ross continues, “I’m talking about the parents. The kids are mostly fine.”

Ross describes today’s parents as "suffering from anxiety about anxiety, which is much more serious than anxiety. It’s self-fulfilling and not easily soothed by logic or evidence, such as the knowledge that most everyone adjusts to college just fine.”

She recalls earlier years when parents called, anxious about their students, and she would reassure them that situational anxiety is normal and time-limited, parents would be satisfied. End of conversation. Not so today. “Anxiety about anxiety has gotten so bad that some parents actually worry if their student isn’t anxious.” Ross points out.

I think I have situational anxiety down to an art form.

Take Monday’s eclipse. I typically avoid looking directly at the sun, so why was I so anxious about it on Monday? Did I look at it before I put on my eclipse sunglasses? How would I know if that one sideways glance was too much and too long? Well, I’d go blind in three days. Why did my screen look fuzzy on Wednesday morning? Is this the start of eclipse blindness? I wondered as I took off my new glasses with their new-to-me progressive lenses. I refused to read the article on “How to tell if you have eye damage after viewing the eclipse.” And if I store those eclipse glasses properly, I can use them for the next total eclipse; otherwise, I should remove them from the living room sideboard and toss them in the trash. All that anxiousness for 2.5 hours.

I am not alone in my practice of the anxious art. Even in casual conversations, I hear a lot of situational anxiety from people about these dark days in which we live. We’re not easily soothed as much as we are easily stirred to anxiety about, well, everything and anything, and maybe nothing at all.

Dark days and anxiety are not new for those who belong to the kingdom of light. The Apostle Paul, likely an expert on situational anxiety, experienced beatings, imprisonments, riots, labors, sleepless nights, and hunger (see 2 Corinthians 6:5). In Women's Bible Study this week, we talked about those sleepless nights and hunger on board Paul's harrowing voyage to Rome in Acts 27 and 28.

On that wreck of a ship, Paul urged the crew to take heart, they would make it to Rome with no loss of life. Paul’s confidence wasn’t in the crew’s skills since they had abandoned all hope, but in the God to whom he belonged and worshiped. And Paul had plenty of evidence of God's trustworthiness.

Next, he gets practical and tells everyone on board to eat. “And when he said these things, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. Then they all were encouraged and ate food themselves.” (Acts 27:35‒37) You could probably feel the anxiety level decreasing with every bite of food.

I suspect that it was more Paul's thanks to God than the food that eased the anxiety on that ship. Paul knew that thankfulness soothes anxiety. While imprisoned in Rome, he wrote these well-known words to the church at Philippi: "Do not be anxious about anything, but in prayer and supplication with thanksgiving let your requests be made know to God."  (Philippians 4:6) 

Often in my anxiety to make my requests known, I rush pass the "with thanksgiving" and then I have anxiety over my anxiety. What I need to do is to remember.

Remember that thankfulness soothes anxiety, especially ordinary acts such as giving thanks and breaking bread. We remember this ordinary act that echoes the extraordinarily ordinary act of the One who after giving thanks for the bread, “broke it and gave it to the disciples, and said, ‘Take, eat; this is my body.” (Matthew 26:26) Take drink, all of you, his blood for the forgiveness of sins. And then Jesus went out to face his darkest hour for us.

So, give thanks, eat, drink, remember and take heart.

After Easter by Wil Triggs

This Communion Thursday. Jesus, I am waiting for my reward. Patience has limits. The worst sins, the most abhorrent ones, are those I do not commit, the sins of my wayward brother. Those are detestable. As the faithful son who never strayed, not exactly true, but geographically accurate, I am waiting for a party of my own. I feed the calves their grain, watching them eat and gain weight. With the imaginary taste of a slice of prime rib on my mind, I wait. Jesus, help me to be patient.

Our ideas of justice, Lord, they make sense humanly speaking, but they are not right. Help us, Father, to seek and share your different way.

This Good Friday. Holy Spirit, I am waiting for what’s next in the journey of my freedom. When I started this, it was as a runaway from you and Dad. Now I’m watching the pigs eat food that’s starting to look pretty good, a vegan feast that will fill my belly for today at least. I wonder if I soaked and cooked it in water for a long time, could I chew it? In the back of my mind, I push away the question What have I done? I can’t seem to shake the image of a crown prime rib roast at the dining room table where I used to live. Spirit, be with me even here, even now. Are you next to me in the slime? If I try to make my way back, will you help?

Spirit, there is no place we can go where you are not present. Yet we forget and find ourselves in places where we need not or should not be. The journey home to you seems so far, and yet it is only a simple turning in the opposite direction and there you are, closer than anyone ever dreamed.

This Easter Saturday. Father, I am waiting for the return of my prodigal. As a dad, I realize that the child who has wandered away is ironically never far away from my heart. One out of a hundred, your son said.

Spirit, bring comfort and patience, like the coolest water melted from the snowfall above the trail line where we travel by foot, one step at a time.

This Easter.  Holy Spirit, Father, Son, I am waiting for a callback from the union of farm workers. I worked hard all day. I’m sunburned. My muscles ache. Pretty sure I stink. My hourly pay is trashed when the killjoy who shows up for the last hour is paid the same as I. When I come to work tomorrow, I’ll show up at 4:00 and see what happens. Fair is fair. This is not the way the world works, so why are you working in this way with these lazy others who barely show up at all?

Dear Jesus, though I see myself as one who works all day, help me to see that I have arrived late in the day and am not worthy of any wage at all. Shepherd to my waywardness, untangle the briars and free me from the snares in which I find myself caught. Bring me back to the family and the flock of God. Give me work and rest at the same time.

Thank you for the cinnamon rolls and coffee of Easter. Thank you for all the hands you used to make them, kneading, rolling, cutting, baking, frosting, brewing, washing, drying, giving them all away. Thank you for the voices that sang, the hands that played, the voice that preached, the ears that heard, for the greeters and ushers and all who served. Every one a pixel of blue in the five white banners blowing in the wind, spelling out the name above all others.

Easter Monday. Back to a normal work week. 

Jesus, you are not like me. 
I am not like you. 
You became like me 
so I can become like you. 
You tasted the hell of my sin 
so that I might dine with you in heaven. 
This seems impossible, 
for you to do all that and for me to experience any change at all. 
Yet here we are, just a day after Easter and the change has already begun. 
I do not work as you do. The world does not work as you do. 
But good news means you work and never stop working to give rest. 
Your way is better.
Help this finite creature move against his old will
With new resolve, turning, yearning, learning
Scaling this heavenly hill to the eternally loving you.

Easter Unexpected by Lorraine Triggs

Perhaps the only thing predictable about grief is its unpredictable nature. We grieve loss—be it the death of someone we love or the death of a relationship or dream—differently, and there’s no right way to grieve or even a statute of limitations on grief.
 
My childhood home of two bedrooms/one bath didn't afford my mother much private space for mourning my father's death, which was why her sobs one night startled my sisters and me. We had never heard her cry like that before—heart-wrenching, inconsolable sobs. The three of us ran to her room, piled on her bed and joined in her tears. We eventually fell asleep, a bit better prepared for the next teary mess that would come, unexpected, but come, nonetheless.
 
Even though Jesus clearly told his disciples that he would suffer, be rejected, killed, and would rise after three days, they weren’t prepared for Jesus’ painful cry, “My God, my God, why have you forsaken me?” (Mark 9:33) They were not prepared for his brutal and very real death. Yet, in this messiness of mockery, denial, daytime darkness and bloody death, the unexpected began to happen because he who knew no sin became sin for us. 

Then there's the unexpected witness of the centurion, who stood watching Jesus, recognition dawning on him that “Truly this man was the Son of God!” (Mark 15:39). There are women looking on at all this from a distance, when two of them, Mary Magdalene and Mary the mother of James the younger and of Joses, decided to trail Joseph of Arimathea to see where he laid Jesus. 
 
Not unexpectedly, the two Marys headed home. That Saturday, they navigated their grief by preparing spices and ointment for Jesus’ body, and then by keeping the Sabbath. Their only expectation as they walked to the tomb on the first day of the week was wondering who would roll away the stone from the tomb’s entrance.
 
Fortunately for them, someone had already rolled it away—and Easter came, unexpected.

I’d like to imagine that spices and ointment went every which way when the two angels asked, “Why do you seek the living among the dead? He is not here but has risen.” I also think that grief and despair went every which way as the women went from fear to trembling to astonishment that Jesus had risen just as he had told them.
 
Death is expected at the end of life, but death comes with an unexpected statute of limitations. It's called resurrection, here and now and forevermore.

In his book The Heart in Pilgrimage, A Treasure of Classic Devotionals on the Christian Life, Leland Ryken includes a devotional by British author, artist and missionary Lilias Trotter titled, "Death Is the Gate of Life." Writes Trotter:

"Yes, life is the uppermost, resurrection life, radiant and joyful and strong, for we represent down here Him who liveth and was dead and is alive for evermore. . . . A gateway is never a dwelling-place; the death-stage is never meant for our souls to stay and brood over, but to pass through with a will into the light beyond . . . , for above all and through all is the inflowing, overflowing life of Jesus. . . . He is not a God of the dead, but a God of the living, and He would have us let the glory of His gladness shine out."

He is risen indeed.

Parade of Faith by Wil Triggs

After the raising of Lazarus, imagine how word must have spread. Jesus was no huckster, no magician. Lazarus was really dead—dead and buried for four days. Then Jesus came and called Lazarus out of the grave. He obeyed.
 
Communication networks in the time of Jesus were not as sophisticated as our media, social platforms and digital outlets. Yet word got around. Quickly.
 
Jesus, the man who raised Lazarus from the dead, the one who fed thousands multiple times, he’s coming here, to Jerusalem.
 
Who doesn’t want to come and see his arrival.
 
And so, the crowd unfolded and grew. Palm branches waving. Coats thrown on the ground in a frenzied worship. And yet it was not as we might have imagined, a humble man, riding on a donkey.
 
Ride on, ride on in majesty!
Hear all the tribes hosanna cry;
O Savior meek, pursue Your road
with palms and scattered garments strowed.
 
Perpetua, a pregnant slave in second-century Rome, had come to faith in Jesus and was sentenced to death. but the spectacle of her execution was delayed due to her pregnancy. After she gave birth to her child, she was paraded into the Coliseum with two other women of faith also condemned to death. She was the first of the three women to be wounded. The crowd cheered. A bull released to finish the job of her death mysteriously would not attack, so gladiators had to do the killing. Before her execution, guards asked her about being killed so soon after the birth of her only child. She answered: “When I face the beasts there will be another who lives in me, and will suffer for me since I will be suffering for him.” A Christian family adopted her infant.
 
Ride on, ride on in majesty!
In lowly pomp ride on to die.
O Christ, Your triumphs now begin
o’er captive death and conquered sin.
 
In 1555, John Rogers was paraded to his place of execution in London. Though he petitioned for chances to visit with family members during this incarceration, such requests were rejected. His children were among the crowd as they followed him to the place of death. Here is part of the exchange he had with his executioner:
“Will you revoke your evil opinions of the Sacrament?”
“That which I have preached I will seal with my blood.”
“You are a heretic then.”
“That shall be known at the day of judgment.”
“I will never pray for you.”
“But I will pray for you,” Rogers answered, just moments before he was engulfed by flames.
 
Ride on, ride on in majesty!
The host of angels in the sky
look down with sad and wond’ring eyes
to see th’approaching Sacrifice.
 
When Ahmed decided to follow Christ in the 1990s, his Hindu family rejected him. But he devoted himself to the church and to sharing the gospel with his Hindu neighbors. During Ramadan he gave away the gospel on audiocassette and then began to leave the media in public places for people to take. As his ministry has grown, Ahmed has become a target, so he moved his family around often for protection. His family moved 185 times from 2000 to 2019. Things have calmed down, but he says “In the Bible, when persecution comes, the ministry grows. …If there is persecution, I can face it. …I wish to see great transformation among the Kashmiri people. If I am killed, I will have fought a good fight. I will have run a good race.”
 
Ride on, ride on in majesty!
Your last and fiercest strife is nigh.
The Father on His sapphire throne
awaits His own anointed Son.
 
This report from this week’s Prayer for the Persecuted Church prayer sheet:
Anisha and Ashish, who married early in 2023, went to a local church in search of healing from demonic spirits that harassed Ashish. Church members prayed for them, and Ashish was healed. The newlyweds began to read the Bible they had received at the church and soon wanted to place their trust in Jesus Christ. When Ashish’s parents found the Bible, they insisted that the young couple renounce Christ and stop going to church. Ashish agreed, but Anisha did not. She was forced to leave the home without money for food or shelter, so the local church helped her with basic needs. Soon, Ashish decided to join her again. Now Anisha asks for prayer for the strengthening of her husband’s faith and that they would together stand firm and be witnesses for Christ in their families. They are currently considering attending a training program to grow in their knowledge of the Bible.
 
Let's ride on, ride on in majesty in this parade of palms, casting down our cloaks onto the ground where the humble King rides. Let us live in sacrifice and service in our parade of faith.

Out of Focus by Wil Triggs

I’m curious about people. Maybe sometimes nosy. I want to know what others think. I’m not always sure what I think about a particular issue, but even at that, I like to see what polls say other people think. I don't mean all those political polls. I mean regular life stuff and church stuff. What do other people think? So, I recently visited the Barna website, which I often do in the beginning months of the year to see what they have to say about the year just ended. Sure enough, they had a summary of their top releases of 2023.

Here are a few bits from my study of their site.

On the negative side, Barna reports, “The share of practicing Christians has nearly dropped in half since 2000.” That sounds pretty bad. But they go on to suggest, “Though the trajectory of Christian commitment in the U.S. has been on a downward slide and is in need of urgent interventions, our new data give Christian leaders cause for hope.”

  • Curiosity about Jesus among teens is high.

  • A desire to grow spiritually is high across all generations.

  • Jesus also does well, with a high percentage of people saying they have a high opinion of both Jesus and the Bible.

So far so good. Until I come to this:

Our data on the rising spiritual openness in America reveals a tremendous opportunity for faith leaders. The challenge facing the Church is whether they are ready and able to meet the spiritually open—where they are, as they are. “The work of Christians is to embody Jesus—full of truth and grace—and reflect his image in all they say and do,” says David Kinnaman, CEO of Barna Group. “The data shows they too often fall short.”

The website reports that the church is viewed much less favorably than either Jesus, the Bible or the hunger for spiritual growth. In some ways, there’s no surprise there. I love the church, but even I might rank the church at large in a less positive light than the Savior and his Word.

Still, we could do better, and I like to tell myself that College Church is doing better than churches who make their way into the news media. Our biggest press coverage ever was when that tornadic storm bent one of our steeples like it was a toothpick. May that be the only time College Church ends up on the front page of a newspaper.

God uses people to accomplish things on earth, so I’d like to think the polling about church could go a little higher. Or at least that a survey in our community would see our churches in a more positive light.

These kinds of questions and answers have been around for a lot longer than most people realize.  In an attempt to better understand the trends of the times and shared felt needs, imagine a recent archeological effort uncovered an ancient artifact. Here are some translated highlights.

Congratulations on crossing the threshold into the knowledge of good and evil. Please take just a few quick minutes to answer our three-question survey so we can better understand what you have just experienced.

1. Describe how you felt after biting into the fruit:

A. Relief that I’m not dead. I guess the serpent was right after all.

B. Don’t look at me; it’s his/her fault.

C. I’m in a mood and it’s not good. That’s new at least.

2. What did you think when you became aware of good and evil?

A. Evil is a concept that I can overcome, but good is everywhere.

B. Now it’s up to me and a healthy dose of self-care.

C. I wondered where all the dandelions came from overnight.

3. What about, you know, the naked thing?

A. I’m comfortable in my designer fig leaves, no problem.

B. I said to myself, “Does this come in black?”

C. I do my best not to think about it. We have a world to run. So, let’s get on with it.

Surveys are valid and helpful, but I can’t help thinking that when we look at ourselves and each other, we’re missing out. We're looking at the wrong place. There are other things to survey.

I lift up my eyes to the hills.

    From where does my help come?

My help comes from the LORD,

    who made heaven and earth. (Psalm 121:1, 2)

So much time and energy spent on analyzing ourselves and one another, not just in surveys, but in the media—print, blogs, podcasts, our Christian media. Real help comes when we lift our eyes up and survey the hills.

Survey the hill Isaac walked up with the dry wood strapped to his back.
Survey the holy-ground hill where Moses removed his shoes.
Survey the hill where the cross stood. Survey the hill where the tomb was empty.
Survey the hill where Jesus ascended into heaven, and the people stood looking up at the sky until an angel told them to snap out of it.

How can we turn our eyes from the manifold expressions and study of humanity to the wonders of God himself, our beautiful Maker, Savior, Shepherd, Rescuer, Friend?

We don’t deserve his love, yet here it is, ever present, deeper, richer, fuller complete. How can we devote ourselves and our time more fully to him? Consider God’s love. Just take the time, even if just a few moments, to stop and think, not about self or nation or world. Where do our hearts focus? Consider today this suggestion from John Owen.

“…if your heart is taken up with the Father’s love as the chief property of his nature, it cannot help but choose to be overpowered, conquered, embraced by him. This, if anything, will arouse our desire to make our eternal home with God. If the love of a father will not make a child delight in him, what will? So do this: set your thoughts on the eternal love of the Father and see if your heart is not aroused to delight in him. Sit down for a while at this delightful spring of living water and you will soon find its streams sweet and delightful. You who used to run from God will not now be able, even for a second, to keep at any distance from him.”