Finding God by Wallace Alcorn

The fourth number in Felix Mendelssohn’s oratorio “Elijah” offers both a plaintive plea somehow to find the distant God and a reassuring answer on how to find him.

Though born Jewish, Mendelssohn was baptized Lutheran at age seven. Although his narrative is based on several incidents found in the books of Kings, he drew the exposition from other sections of the Old Testament. Our English text does not come from the King James Version, with which he may not have been familiar, but from the German Bible. However, the King James clearly reflects the text from which the composer worked.

He has his character Obadiah cry out as a tenor solo:

Oh, that I knew where I might find Him,
That I might even come before His presence.

For this, he seems to have in mind the story of Job. Eliphaz the Temanite had reasoned: “Is not God in the height of heaven? and behold the height of the stars, how high they are!” (Job 22:12, KJV) Then he challenged Job in his own presumptuous wisdom: “If thou return to the Almighty, thou shalt be built up. . . . For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.” (vs 23-26).

At this bleak reality, Job despaired. Despite his unshakable confidence in the purposes and will of God and his eventual recovery, there were dark moments in which God seemed inexplicably distant. Job could but cry desperately: “Oh that I knew where I might find him! that I might come even to his seat!” (Job 23:3).

Mendelssohn found the biblical answer Job sought in two other Old Testament passages, and he put it this way:

If with all your heart ye truly seek Me,
Ye shall ever surely find Me,
Thus saith our God.

The composer seems to have found this, first, in the Deuteronomic instructions of Moses as he summarized the Law as to how the Israelites are to live when they enter into what God had promised. Moreover, God anticipated their failure so to live and Moses counseled that when they come to the point where they can no longer find God:

“But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.” (Deuteronomy 4:29).

Second, centuries later the prophet Jeremiah addressed the Jews God had sent into exile in Babylon because they had effectively distanced themselves. The prophet sent a letter from Jerusalem to these exiles and prophesied that when the seventy years of discipline would be accomplished, and God would call them back to Jerusalem:

“Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you. And ye shall seek me, and find me, when ye shall search for me with all your heart.” (Jeremiah 29:12,13)

What God expects of us is not something of a successful search and rescue operation, but simply that we want to find him—and the willingness to be found of him. However, we may have estranged ourselves from God and however distant he may seem, God is not so hard to find. The Old Testament teaches this, and Mendelssohn recognized it.

The God we would seek has already found us. All we need do is to seek him with all our hearts—truly seek him with our whole being. Then we just look up and there he is, waiting to be found.

How Does Our Garden Grow? by Diane Jordan

Several years ago, a mom called and wanted the names of her child’s Bible school teachers. Oh, oh. What happened on Sunday? Turns out, on the way home from church that morning, her child asked what it meant to be a Christian, and how he could become one. This mom was sure that both College Church and her son’s Kids’ Harbor teachers were instrumental in preparing her child’s heart for God’s truth and for planting the seed of the gospel.

I’ve often thought that children’s ministry is similar to gardening. And as every good gardener knows, preparing the soil is crucial if you want to produce anything from roses to tomatoes to pumpkins. Just ask my daughter-in-law, one of the best gardeners I know.

I like to think that soil preparation begins in, appropriately enough, the nursery, where these young children have their first experience of church. There they are cared for and ministered to, and what is communicated to these sweet babies is that they are loved and accepted and valued by God and his people. (And if you stop by the church during the week with your sweet babies the same thing will be communicated.)

From the nursery, these now walking, talking young children with their distinct little personalities enter the preschool department, and soil prep digs a little deeper. In preschool the children learn that Jesus loves them, and that the Bible is God’s special book. Our goal is to encourage attitudes of love and reverence for God, his book and his house (and not to race down the ramp or climb on the railing).

Next is seed-planting time. In the elementary Bible school classes children are exposed to biblical truths such as the holiness of God and the sinfulness of man. They learn that we are all sinners, separated from God, under his wrath, deserving punishment. But then the glorious truth of the gospel breaks in, as they begin to comprehend that Jesus came to die to take our punishment and our sin upon himself.

In God’s timing, the seed sprouts new life. The Holy Spirit takes the love, nurture and teaching that children receive both in the home and at church and uses it to bring children to the point of committing their lives to Jesus as Savior and Lord.

And the plants begin to blossom and grow. The children continue to be nurtured and taught in the home by their parents and at church by loving, godly leaders. They are challenged to grow in their faith, in the love and knowledge of the Lord, and in their obedience to him. They learn what it means to serve him with their lives.

Kids' Harbor exists to partner with parents to nurture, teach, and equip children to know, love and serve Jesus. We long for this ministry to produce a church that is deeply rooted and grounded in Christ and his Word. Our dream is that someday there will be a waiting list of volunteers wanting to serve in children’s ministries because the importance of this work is recognized.

The soil of many hearts is awaiting a gardener’s touch and care. And we still have classes waiting for adults to help grow our garden of young lives. You are welcome to join us in the field of children’s ministry alongside the Master Gardener and sow for the future. Pray as a new season is beginning.

Men of Tears by Wil Triggs

I met Robert Nicholson a few years back at a conference on global persecution of Christians. He is the publisher and one of the editors of Providence: A Journal of Christianity and American Foreign Policy. He's a former marine, the founder and director of an engaging non-profit organization and a man who came across as articulate and ready to speak out on things that matter. I was impressed with his passion for suffering Christians as I heard him speak as part of a panel discussion and have taken to reading the journal.

So, it came as a surprise to me when he wrote in January 2019 of the last time he cried.

“I was finishing a tour of Yad Vashem, the Holocaust museum in Jerusalem,” he begins, “when I came upon a massive room lined with shelves stacked floor to ceiling. Each shelf was crammed with books, and, on reading the placard, I realized that each book was filled with the names of those murdered in Hitler’s death machine. Shelf on shelf, the ghosts towered around me. Not until that moment had I comprehended the meaning of millions. My knees went weak. I wept.”

Having met and talked with Robert, I can say that he is not one who is prone to tears. But there he was weeping and writing about it.

This is not the norm. A New York Times article “It’s All Right to Cry, Dude,” observes “the ability to quash or conceal sadness or pain is a virtue long prized by stoics, yogis, monks, kung fu masters and American he-men heroes. It is a foundation of cool. Even in this seemingly nonjudgmental age, men who depart from the script will hear about it. Some will receive a cheer for defying stereotype. Some will be mocked. But male tears in the public sphere still make news.”

Holding it together remains important. Composure. Control.

Yet as I get older, I find myself dealing with tears more often. Maybe this is prized by yogis and kung fu masters, but I think Jesus has a different perspective.

This last year I wrote an email to Tom Paulsen that brought me to tears in the middle of writing it.

“Tom, the Pictorial Directories are finally done. These always take so long—longer than they should, but we always struggle to get them updated, and the company changed hands in the midst of this project.

“But when they finally arrived, I called up the list of people who helped greet those coming to get their photos taken.

“Well the name that is listed more than any other is Carole.” [Tom’s wife]

It’s at this point in the email that it happened. The email wasn’t for Tom, really; it was for his wife, Carole, who died suddenly just a few weeks after we finished the directory. It hit me in a fresh way when I saw her name on the list. She was just here, helping out. Then she was gone. So fast. And now, just this week, it’s been a year.

“So now I'm crying as I write this to you” I continued my email to Tom. “I want to say thank you. Thank you. Her faithful and good help meant a lot to me. This is such a hidden sort of thing, and she was faithful.

“God knows her good service. I just couldn't not reach out to you and express my thankfulness, and my prayers for you, too, friend.”

Maybe it’s the memory of a person who is gone, unexpectedly, shockingly, or a disappointment with a loved one whose faith has gone cold or saying goodbye to a friend who is moving away. It could even be one of those television commercials where the father comes home from the war as a surprise to his wife and children just in time for Christmas.

There's global tears and personal ones. And there is so much bad going on in the world—to be overwhelmed by bad things seems almost inevitable or we fall into cynicism or just cut ourselves off to keep ourselves composed.

Somehow I want to keep my heart soft to the needs of other people. And so sometimes these tears happen.

But there is a lesser known sort of tears.

David Helm, one of the pastors of Holy Trinity Church (our church plant in Chicago), is a passionate preacher. When he preached here before moving downtown (this was a long time ago), and when I heard him preach in more recent years, he is often overcome by the immensity of God’s Word and the unfathomable greatness of Christ, that his voice falters and the tears can fall even in the midst of preaching. I love that about Dave. I think his heart is a role model for the rest of us.

We are all confronted with things in life that are far beyond us. Perhaps there is nothing more beyond us than Jesus himself. Beyond us, yes, and also like us.

B.B. Warfield’s The Emotional Life of Our Lord chronicles the emotions of Jesus—his compassion, affection, anger and other common emotions we experience as humans. Jesus knows them not from afar, but from the core of his holy and righteous being.

Of the “Jesus wept” passage before Jesus raises Lazarus Warfield writes “The spectacle of the distress of Mary and her companions enraged Jesus because it brought poignantly home to his consciousness the evil of death, its unnaturalness, its 'violent tyranny' as Calvin (on verse 38) phrases it. In Mary’s grief, he 'contemplates'—still to adopt Calvin’s words (on verse 33),—'the general misery of the whole human race' and burns with rage against the oppressor of men.”

Toward his conclusion, Warfield states, “When we observe him exhibiting the movements of his human emotions, we are gazing on the very process of our salvation: every manifestation of the truth of our Lord’s humanity is an exhibition of the reality of our redemption.”

When I consider Jesus, another kind of tear forms, not one of anger or sorrow or helplessness, but of wonder. To be without sin, yet mourn and weep, and then take all of it on himself at the cross. This, too, is far beyond us, but in a most wonderful and good, even glorious way. The cross of Jesus is also the most bare and intimate nearness of God—Son of God taking it all on himself and dying with words of forgiveness and paradise falling from his lips as he then commits his spirit into the hands of God himself.

And then.

When her eyes were open and she cried “Rabonni.” When they recognized him at the breaking of the bread. When the net suddenly filled with fish that morning and he knew who was standing on the shore. When Thomas touched him and knew. When their hearts were burning on the road with him as he opened the Scripture. When the prayers for release from prison were interrupted by the knock of the former prisoners at the door of the prayer meeting. Wait. What?

Tears of wonder.

Today, this day, has a wonder of its own. I don’t know what it is yet, but I pray for eyes to see, tears to shed if those should come, ears to hear.

If a television commercial can bring me to tears, why not this truth that’s beyond tears:

And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”

No Strangers Here by Lorraine Triggs

Water Tower Place was still a novelty when my mother and one of her friends drove from Detroit to Chicago to visit me. My flat mate and I happily dragged my mom and her friend to our favorite haunts—Marshall Field’s, Gino’s East, Stuart Brent Bookstore on Michigan Avenue (the crown jewel of Chicago bookstores, IMHO) and Garrett’s Popcorn. The personalized tour ended at Water Tower Place.

By that time, my mom was tired and assured us that she would be just fine sitting on the bench at the bottom of the escalators in the busy entrance to Water Tower Place. We waved to her as we rode the escalator up to the shops. Hours later, as we rode the escalator down, I noticed a woman who looked awfully like my mother talking to a couple of people like they were old friends. That couldn’t be my mom. She didn’t know a soul in the city.

Wrong.

“This is my daughter,” my mom exclaimed as soon as she saw me, and then introduced me to the other women by name, telling me where they each lived and a little bit of their stories. As we left with our goodwill ambassador in tow, the security guard called out, “Bye now, Grace, you come back and visit us anytime.”

Mom knew no strangers. In her later years, she relocated to Jefferson City, Missouri, to be closer to my middle sister and her family. She moved into an apartment building and in time knew no strangers. We went to visit her. After we had been there for just a few minutes, there was a knock on the door from an older single lady.

Grace opens the door. Zona, the lady who lived downstairs, brought my mother her house plants to nurse them back to health. In she comes. She hugs us and tells us how much she loves Mom. Zona drinks my mom's coffee over Bible verses, angel food cake, summer fruits.

Knock knock. Grace opens the door. Bill, the handyman with tattoos on his arms and a handlebar mustache, comes to happily repair her shower head. While she waits for him to finish, she makes his lunch.

Knock, knock, knock, knock. Rosie lived across the hall. Grace opens the door. Later she explains to us that Rosie "wasn't quite right, but she's okay." Rosie felt free to knock on Mom's door at any time of the day or night. Mom was always there to listen to her fears or dreams or imaginations. Rosie left always feeling loved.

The young family in the building next door adopted Mom into their family because they lived far away from their family.

The other day ago, Debbie, a childhood friend from my childhood church, posted on Facebook how Paul in Romans 16:1-16 listed name by name many people who touched his life. She decided to do the same. The first name she listed? Grace Lustig, my mother; the second name was another Grace.

These two Graces called themselves, "Abundant Grace" and "Amazing Grace." My mother claimed Abundant Grace because of a few extra pounds she had over Amazing Grace.

In some ways it really didn't matter. Both Graces exhibited abundance and amazing grace to rowdy children, to a newly arrived mother from Russia and to a formidable Mrs. Mac (whose name also made Debbie's post and would also make my list if I wrote one).

My oldest sister who lives inside the beltway of the District of Colombia is very much like my mom. She has a knack for collecting people from down the street, in the suburbs and on Capitol Hill—strangers, really, until they enter her home (which is also where her Brethren assembly meets). There, they break bread together—either her homemade bread over a meal or in remembrance of the One, who had nowhere to lay his head.

It’s in the remembrance of Jesus and his blood spilled and body broken that strangers and aliens become fellow citizens with saints and members of God’s household. It’s grace that helps us see strangers and aliens as potential family members. It's grace to remember that we, too, were aliens, who needed the same invitation extended to us when we were far off. And it's grace that will bring us home again.

We all could use with a visit from grace these days. Abundant and amazing.

Today's Delivery by Wil Triggs

The first thing to do is pray. Every time. The beginning of every delivery is taking the time to pray.

Luka tells me that this is what he does whenever he gets into the truck. It’s not just the possibility of engine trouble. Between Boko Haram and the Fulani herdsmen, this is not a safe part of the world in which to deliver Christian books to pastors. He is especially involved in getting theological books to pastors, teachers and students of theology.

But this is part of his calling. This is what God wants him to do. So, this is what he wants to do with this day, a few hours in his life.

Into the truck he goes. The prayer goes up to God. The key goes into the ignition. His foot presses down on the gas.

In the village where he grew up, there was a church, his church. And there was his home. These were the places where he first learned that Jesus loved him. I use the past tense on purpose, and not because Luka has moved on from the village and his childhood home or the church in which he grew up.

I use the past tense because in recent years, his church was burned to the ground. His mother fled their home and lived in the bush for months before returning. She’s back, but her body and her mind are still recovering. The church is rebuilding.

This is not the first or second or third world. This is Nigeria. A little of each of those worlds all rolled into one place. Like and unlike any other place on earth. So, Luka perseveres.

There was a time he recalls when the traffic was stopped on the road. That’s happened to all of us. It could be road work, a traffic accident, someone’s car having trouble. But for Luka, there are other options. He couldn’t see ahead enough to tell what was going on. On this day, he sensed danger. Something made him park the truck, lock up and get away.

This is not something he would normally do. Luka is not a small man, big enough to stand up to the hassles of traveling to and from rural areas. Not this time. He had to leave everything behind and get away.

Only later did he hear of the violence that lay ahead on that road.

God protected him. He returned safely later in the day and drove away, his delivery delayed but safely made.

What can we do so far away, and essentially, far removed from violence and persecution? The first thing to do is pray. Every time. But how? Especially when the many little and big details of his ministry are unknown to us.

One thing I do know is that there are Bibles and Christian books across Nigeria because of the work of this man and the publishing house, ACTS, he works for. And I know other people who take the same risks as Luka; then there are the many others who are not known. What can we do for Luka and them?

The first thing to do is pray. Every time.

I admire the joy Luka expresses on social media. Often, he will post photos of beautiful flowers or friends. His perspective is not one focused on hardship, but on beauty and truth and the great love of God.

As I’m writing this, though, I message him to ask how we might best pray for him.

He replied right away…

"We need peace. More and more pastors are targeted, kidnapped and later killed. Churches are living in fear, especially pastors. There are different levels of crime mostly targeted at Christians and those sympathetic with the church. Pray for leaders who are bold enough to condemn these activities from the Fulani herdsmen. Pray that they know the love of Christ.

“Pray for ACTS as we dedicate a one-volume Hausa Bible commentary August 17 (today!). This is the singular most important tool that pastors and evangelists can use to be effective to reach these unreached groups in the north of Nigeria, Niger republic and Sudan.

“Pray for our staff as we will be moving to distribute this commentary to churches and mission centres through these dangerous zones. Pray against the attack of Boko Haram and Fulani herdsmen. Pray that God will use it to reduce these senseless killings.

“Pray for my parents in the northeastern part of the country, for Nigeria and for my church EYN—Church of the Brethren. Greetings to the family members and the church. Thanks a million.”

When you get in your car today, the first thing to do is pray. Every time.

Pray for where God is taking you, pray about the people you will meet. Perhaps you will be making a delivery of good news to someone. Be ready and watchful.

And join me in praying for Luka and the Christians of Nigeria. 

A Prayer for Today by Dr. Wendell C. Hawley

Today's musing is from Dr. Wendell C. Hawley's book A Pastor Prays for His People.

Everlasting God, Lover of our souls,

Open our eyes to see your love for us—

Your love which was established before creation

And continues unfailing and unending, even unto this very hour.

Your Word tells us that you had a plan for us a long, long time ago.

A love for us not based on

performance,

or beauty,

or inherent value.

A love which sent a Savior to the unlovely,

the destitute,

the helpless,

the condemned.

A Savior whose love prompted him to say:

“Come unto me all you who are heavy laden, and I will give you rest.”

Lord, may you this day be the present help of all who turn to you,

whether hurt or ashamed,

whether sick or disheartened,

whether afraid or defeated,

whether troubled or angry.

You have come to change the human condition drastically, totally . . .

the sinful heart,

the stony heart,

the rebellious heart.

Holy physician, divine surgeon . . . work in our lives that our souls might

prosper in spiritual health and vitality.

Do this in the life of every person now praying to you.

Thank you, Lord,

for hearing,

for answering,

for meeting every need.

Amen.


Jesus Is My Boss by Alison Taylor

Alison is a junior in high school and involved in HYACKs, the high school ministry at College Church. She enjoys reading, writing and music. Alison’s parents are Jeremy and Nancy Taylor.

On the morning of June 17, a group of twelve high school students stepped out of the church van onto the concrete driveway of “The Ministry” in Englewood—viewed as the poorest, most violent neighborhood in Chicago. We had arrived, and we were determined to make a difference.

We filled our time with all sorts of memorable activities: meaningful conversations about how best to respond to poverty, prayer walks down deserted streets lined with crumbling houses and mountains of trash, and most serious of all to residents of Englewood—intense games of basketball. But among all of these, the memory that will stick with me the longest was a simple testimony from a guest during dinner near the end of the week.

The first thing I noticed when he walked in was his baseball cap, which read, “Jesus is my boss.” It was well-worn, clearly a regular component of his outfit. As he sat on the couch waiting for dinner, he read the Bible he had brought with him. His eagerness amazed me. It was like he was partaking of the most delicious, satisfying meal imaginable, hungrily absorbing every word—all this before the actual meal we would eat. I immediately assumed that he was either a brand-new Christian for whom the youthful excitement has not yet worn away, or a believer of several decades who knows God intimately from years of dedicated Bible study.

When he began to talk, it was like every word he spoke was more important to him than the one before it. Sentences tumbled from his lips without a specific structure because there was always one more thing to say. “I could talk about Jesus all day!” he said after one particularly long tangent. But listening to him was neither boring nor confusing, because everything he said was profound, coming straight from the Spirit.

He had been jobless and homeless for more than 40 years, repeatedly spending all his money for drugs. He wanted nothing to do with God. It was not until his mid-fifties that a pastor began to reach out to him, inviting him to Bible studies and following up afterwards, even visiting the homeless encampment where he lived. When he finally gave his life to Christ, at almost 60 years old, it was only by the relentless efforts of the pastor and by the work of the Spirit in his heart.

The obvious takeaway from his story is to never give up on people, even if they seem like they are hopeless. Becoming a Christian does not always happen overnight; it may take years of prayer and limitless love before any fruit is visible. We should pray for patience and persistence as we share the gospel with our friends.

Ultimately, no amount of time or love can change a person’s heart—only God can do that. It’s like Paul says in 1 Corinthians 3:6: “I planted, Apollos watered, but God gave the growth.” That is why prayer is so absolutely crucial; on our own, we cannot accomplish anything!

Beyond that, there is also another, deeper point, which I discussed at some length with other members of the team. This man—who read his Bible with an insatiable hunger, who could not stop talking about his Savior, who loved to inspire young people with his testimony of God’s work in his life—had been a believer for not even ten years. I have been a Christian for longer than that. So how did a homeless drug addict of 40 years become such an enthusiastic follower of Jesus?

From an earthly perspective this seems impossible, and even unfair. Why should God save someone who is so sinful? The answer reveals itself all throughout the Bible. In God’s eyes, I am as much a sinner as anyone else, which means I am equally incapable of following God’s perfect Law, “For all have sinned and fall short of the glory of God.” (Romans 3:23)

God’s grace isn’t limited to privileged churchgoers in Wheaton. It is offered to hospitalized overdose victims, imprisoned criminals and destitute immigrants. And all who respond to God’s offer with faith receive the same status: children of God. Ephesians 2:8-9 says, "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast." Before God, I have nothing to boast about, because my salvation is something I have not earned. This means that even though this man wasted fifty years of his life, I will never be superior to him in God’s eyes.

And that truly is good news.