Trust and Obey

By H. E. Singley, organist

O Lord, I give my life to you.

                                                               I trust in you, my God!

                                             “If you love me, obey my commandments.”

                                                                              (Psalm 25:1, 2a; John 14:15, NLT)

Like so many things in life, language continually recasts itself. The usage, even the intent of words, can change. An example is the word “happy.” It seems that many Christians avoid saying “happy,” preferring “joyful” instead, particularly when talking about their spiritual or emotional state-of-mind. (I tend to do the same.)

 

Thus, when I come to these words, . . . .

 

Trust and obey, for there’s no other way

To be happy in Jesus, but to trust and obey.

 

. . . . I need to reorient myself regarding “happy.”

 

I note in a typical dictionary that, yes, “happy” can connote “a dazed irresponsible state” or “enthusiastic about something to the point of obsession.” However, those definitions are not at the beginning of the entry for “happy.” Instead, we see “fortunate,” “felicitous,” or “enjoying or characterized by well-being and contentment.” It is that final lexical analysis which I wish to emphasize as we consider “Trust and Obey,” a hymn (a Gospel song) known by many believers.

 

The text is by John Sammis who, in pursuit of a second career, became a Presbyterian pastor and ultimately a member of the faculty of the Bible Institute of Los Angeles (now Biola University). The music is by Daniel B. Towner, director of the music department of Moody Bible Institute from 1893 to 1919.

 

The punch line–the crux of the matter–is really encapsulated in the refrain above and maybe just the two compelling words, “trust” and “obey.” These words represent marching orders for followers of Christ, resulting in well-being and contentment. (Cf. Deuteronomy 13:4; Proverbs 3:5,6).

 

In addition to the refrain, the hymn has five stanzas as seen in some hymnals, four in others. The stanzas serve to underscore the central emphasis of trusting and obeying, even looking ahead to eternity. I’d like to focus only on the first stanza.

 

When we walk with the Lord in the light of His Word,

What a glory He sheds on our way!

While we do His good will, He abides with us still,

And with all who will trust and obey.

 

Notice “walk with the Lord”–walking on the pilgrimage of life–indispensably illuminated by His Word. Maybe another way to think of “what a glory He sheds on our way” is to appeal again to the dictionary for a fresh perspective regarding a key word in that phrase, “glory.” As components of the definition for “glory,” I notice “a distinguished quality or asset”; and I see “great beauty and splendor.” Think of that! As we walk with God, the Supreme Being over all creation and the one who “knit us together in our mother’s womb” (Psalm 139:13b), we are blessed with the asset, the beauty, the splendor of His inestimable reality in our lives!

The joy of doing His will (cf. Psalm 40:8) is conjoined with His abiding, ceaseless presence which itself enables us to joyfully do His will!

 

I think there’s a “bottom line” for us in “Trust and Obey.” Trust! Obey!

I pray that God, the source of hope, will fill you completely with joy and peace

because you trust in him. Then you will overflow with confident hope

through the power of the Holy Spirit.

(Romans 15:3, NLT)

IDEAS FOR LISTENING

  •  Listen for the melody of the hymn-tune throughout.

  • The music begins with the refrain.

  • Two different interpretations accompany the melody of the “verse part” of the hymn. (You might think of the first and final stanzas.)

  • Another presentation of the refrain follows the music of the stanzas, beginning with an emphatic “Trust and obey!”

  • Note how that the final refrain is incomplete, leaving the listener in a bit of suspended animation at “...for there’s no other way to be happy in Jesus…” This omission is to emphasize, in a sense, the element of “trust”–not knowing what’s ahead–as we “obey.”

  • Finally, the arrangement returns to the initial idea, based once again on the melody of the refrain.

  • Sing the hymn–words and music–even if you’re by yourself!

Like a River Glorious

By H. E. Singley, organist

“I am leaving you with a gift—peace of mind and heart. And the peace I give is a gift the world cannot give. So don’t be troubled or afraid.“(John 14:27, NLT)

According to several sources, Wye Valley is one of the most scenic locations in all of Great Britain. It is located between England and Wales and surrounds the River Wye, the fifth-longest river in the U.K.

I mention Wye Valley because it is the name of a hymn-tune well known to us in College Church and associated in our minds with a very meaningful text, one that offers encouragement in uncertain times.

These words were written by Frances Havergal, the daughter of a British pastor and a contemporary–and admirer–of Fanny Crosby of the USA. (She also wrote “Take My Life and Let It Be Consecrated” and other hymns in our hymnal.) The hymn-tune was composed by Englishman James Mountain specifically for “Like a River Glorious.”

Please take a few moments to read the hymn in its poetic form, then reflect over each phrase.

Like a river glorious is God’s perfect peace,

Over all victorious in its bright increase;

Perfect, yet it floweth fuller every day,

Perfect, yet it groweth deeper all the way.

Hidden in the hollow of His blessed hand,

Never foe can follow, never traitor stand;

Not a surge of worry, not a shade of care,

Not a blast of hurry touch the spirit there.

Every joy or trial falleth from above,

Traced upon our dial by the Sun of Love.

We may trust Him fully all for us to do;

They who trust Him wholly find Him wholly true.

Refrain:

Stayed upon Jehovah, Hearts are fully blest;

Finding, as He promised, Perfect peace and rest.

  • From stanza 1, think of the great rivers in our country, the way they seem to inexplicably maintain their flow, as if there were no end to the moving water. Think about how God’s peace eclipses any turmoil we face in life (“over all victorious”). Then, think about how his peace is perfect, but that it nonetheless increasingly manifests itself.

  • From stanza 2, consider that, in the face of foe, traitor, worry, care or the pressures of time or task, we are hidden in Christ, completely secure. (Cf. Psalm 27:5; John 10:28,29.)

  • From stanza 3, ponder that (1) God is good, (2) He is absolutely sovereign and (3) nothing comes into our lives that He doesn’t ordain (“Every joy, every trial . . . .”). Recognize that we can completely trust Him for everything and find Him to be comprehensively trustworthy and true.

  • From the refrain, we are reminded of the overarching theme of the hymn (after each of the three stanzas). As we keep ourselves centered–“stayed”–on the Triune God (cf. Hebrews 12:2), we apprehend this perfect peace.

Now may the God of peace make you holy in every way, and may your whole spirit and soul and body be kept blameless until our Lord Jesus Christ comes again. God will make this happen, for he who calls you is faithful. (I Thessalonians 5:23, 24, NLT)

IDEAS FOR LISTENING

  • „  Listen for the melody of the hymn-tune throughout.

  • „  Listen for the right hand and the sense it portrays of a “flowing” river.

  • „  Listen for the three stanzas, the first and the last of which are almost identical musically.
    (This creates what musicians call a ternary form.)

  • „  Sing the hymn–words and music–even if you’re by yourself!